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A celebration of women — and love

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Activists, officials and students attended the event.

Click on photo for larger version.

March 22, 2013—

The Institute for Women’s Studies in the Arab World (IWSAW) at LAU celebrated International Women’s Day by organizing a panel discussion entitled “Civil Marriage and the Confessional System: Challenges and Consequences” on March 12 on the Beirut campus.

While civil marriage gives men and women equal rights, religious marriage — and consequently divorce and inheritance — is governed by sectarian laws that are unjust toward women.

The forum addressed the various civil marriage draft laws that were previously proposed in Lebanon, civil society activism, and how civil marriage can be contracted in light of the Lebanese confessional system.

Nothing short of the norm in the West, civil marriage remains an oddity in the Middle East. True enough, the Lebanese state both recognizes and acknowledges it; the Lebanese law, however, prohibits its celebration in Lebanon. This has led many Lebanese couples — mainly mixed couples — to contract civil marriage in foreign countries, with Cyprus as a prime destination.

Legal activists in support of legalizing civil marriage in Lebanon have been attempting to introduce secular unions into the legal system since the late 1950s, but their invigorating efforts have redoubled in recent months since the brave and in-love Khouloud Sukkarrieh and Nidal Darwish became the first couple to date to decide to get a civil marriage in Lebanon.

“Love is the most powerful and honorable force that could ever exist,” said panelist Dr. Ogarit Younan, co-founder and president of the Academic University for Non-Violence and Human Rights in the Arab World. “Marriage is and should be a celebration of love. And love cannot burgeon — or indeed subsist — without justice. The law cannot and should not deprive us of our most basic right: our right to love.”

Arguably, however, the Lebanese law does make provision for civil marriage, and an interpretation of decree number 60 indicates that people with no religious affiliation can be granted civil rights.

“Every religious group has its own laws in Lebanon, but what we lack is a personal status law that can be applied to all Lebanese regardless of their religious affiliation,” said Younan.

Indeed, Joseph Bechara, the notary who signed the civil marriage contract of Sukkarieh and Darwish, stressed the importance of eradicating sectarianism from “legal documents and souls” alike.

“Lebanese citizens have the right to be affiliated with the state without having to refer to their own religious affiliation first,” said Bechara. “Everyone has the option of removing their religious identity from their civil records, and doing so does not mean they are tampering with their own faith and beliefs.”

Echoing Bechara, Sukkariyeh and Darwish, who removed their religious affiliation from their civil records in 2011 and 2009, respectively, stressed the foremost importance of expressing “our Lebanese citizenship regardless of our religion.”

“Lebanese society today is split into two: people who are fighting for women’s rights, and people who are fighting those who fight for women’s rights,” said Sukkarieh. “Women’s rights are human rights, and both men and women ought to lobby for them.”

Dr. Dima Dabbous, assistant professor of communication and director of IWSAW, wholeheartedly agrees. “Marriage is a contract that women are at the heart of,” she said. “But it is regrettably a contract, which according to various sects, discriminates against women. We need to discuss alternatives that do women justice — hence the importance of bringing civil marriage to the light.”
 


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